[About witch trials] I have my ears battered with a thousand such flim-flams as these: "Three persons saw him such a day in the east; three, the next day in the west; at such a hour, in such a place, in such habit"; in earnest, I should not believe myself. How much more natural and likely do I find it that two men should lie, than that one man in twelve hours' time should fly with the wind from east to west? How much more natural that our understanding should be carried from its place by the volubility of our disordered minds, than that one of us should be carried by a strange spirit upon a broomstick, flesh and bones that we are, up the shaft of a chimney? Let us not seek illusions from without and unknown, we who are perpetually agitated with illusions domestic and our own. Methinks one is pardonable in disbelieving a miracle, at least, at all events where one can allude its verification as such, by means not miraculous; and I am of St. Augustine's opinion, that "tis better to lean towards doubt than assurance, in things hard to prove and dangerous to believe." ... It is true, indeed, that the proofs and reasons that are founded upon experience and fact, I do not go to untie, neither have they any end; I often cut them, as Alexander did the Gordian knot. After all, 'tis setting a man's conjectures at a very high price, upon them to cause a man to be roasted alive. -- Montaigne, Essays 3 chp.11.