novembro 07, 2019

Copyright Reform: A Proposal

My proposal for copyright reform:  5 years, 5 million copies, or 30 years, which ever comes second.

You have rights to your work for at least 5 years, no matter how many of your work you sell. Suppose you sell 7 million, or 70 million, in 5 years. Then at 5 years, that's the end of it.  Your work enters the public domain.

Suppose you only sell 3 million by the end of 5 years.  Your rights are extended until you sell another 2 million.  Unless that takes more than 30 years.

Suppose your work is something off beat, or scholarly, and is never going to sell 5 million copies.  Then you have the rights for 30 years.

Good for books. For movies?  If a movie hasn't made its money back in 5 years, it isn't going to. 


outubro 31, 2019

the nature of markets

Regarding the nature of markets and capitalism, there's a form of natural selection at work, plus the concept of externalities. Externalities are costs that are borne by society rather than by the individual business, or benefits that are shared by society rather than accruing to the individual business. And this raises the dilemma of capitalism, and why markets cannot be trusted to work for the public good except in very limited circumstances:

1) A business will never consider a cost that is borne by society as a whole rather than by the business in specific; and

2) A business will never spend money to produce a benefit that is shared by everyone, but the cost borne only by the business itself.

Market forces work to society's benefit only when there are no externalized costs or benefits involved. The public good will be served by the profit motive if and only if the two are congruent. and that is not always (or even usually) true.

Natural selection takes this form. A business that behaves in an ethical fashion beyond what the law requires will be at a disadvantage in competition with others that have less scruples. Or, to put it more bluntly, business sinks to the level of thuggery that the law allows. That's not because business people are inherently Immoral, but because immoral business people put moral ones out of business, except where the law creates a level playing field and room for morality to operate.

If the law allowed it. business people would routinely hire assassins to kill their competitors. Those unwilling to take this action for moral reasons would be killed by those who were willing to. We see this in the illegal drug trade, where an unenforceable attempt to eradicate a commodity altogether drives the business outside legal protection altogether. The only reason we don't see it in legitimate business practice, is that the law forbids it.

In short, the idea that business immorality derives only from the state's attempt to regulate the economy has no basis either in observed fact, or in reason. If we want business to behave ethically, we must make that a legal requirement. -- Brian Rush

julho 15, 2019

Diminishing Returns

[...] the human bias to keep doing more of what worked so well in the past leads to doing more of what failed even as results turn negative. The dynamic in play is diminishing returns: the yield on the policy that worked so splendidly at first diminishes with time.

Credit offers a cogent real-world example. When credit becomes available in a credit-starved economy, it generates a rapid, sustained expansion as credit-worthy borrowers borrow and spend on new productive capacity, consumer goods, housing, etc., all of which further drives expansion. But once credit has saturated the entire economy, the only pool of borrowers left are uncreditworthy (i.e. at risk of default), and the only projects left unfunded by credit are laden with risk. Either way, credit expansion stops: either lenders prudently refuse to issue credit to risky borrowers and ventures, and credit expansion grinds to a halt, or they foolishly lend money to borrowers and ventures which predictably default, triggering a credit crisis that brings imprudent lenders to their knees and triggers cascading defaults as declining asset prices push marginal borrowers into bankruptcy. Doing more of what was successful [...] -- expanding credit -- is now doing more of what's failed. Expanding credit in a credit-saturated economy only sets up cascading defaults.

The human response to the failure of what worked so well is disbelief: the problem, we reckon, is we didn't do enough the first time. So the answer to the failure of extending more credit is to extend even more credit and lower lending standards so anyone who can fog a mirror can get a loan. At this point, diminishing returns become negative returns: doing more of what's failed is now not just unhelpful--it's actively destructive. Cramming more credit down the throats of risky borrowers and ventures guarantees a full-blown credit crisis when the defaults start taking down lenders and crushing asset prices that were dependent on credit expanding into eternity. -- Charles Hugh Smith

julho 07, 2019

The Long Descent

Where nearly all of the carbon goes, in turn, is the earth’s atmosphere, where it messes with the delicate balance of the global climate. [...] The Earth’s climate, reduced to simplest terms, is a heat engine that runs off the difference in temperature between the Sun and deep space. Back in 1772, James Watt launched the industrial revolution by figuring out that he could boost the efficiency of the crude steam engines then in use, and so get more work out of them, by reducing the rate at which heat was lost from the engine to the environment. Adding greenhouse gases to the atmosphere does exactly that, and the work that the Earth’s climate does is called “weather.” Thus the result of greenhouse gas pollution isn’t a steady increase in temperature—it’s an increase in all kinds of extreme weather events, coupled just now with a shift in climate bands that’s warming the poles.

Does that mean that sometime very soon industrial civilization is going to crash to ruin because of some climate-related catastrophe? No, though you’ll hear that claim made at high volume in the years ahead. Does it mean that solar and wind power or some new energy technology will save the day? No, though you’ll also hear those claims being made at equally high volume. Here again, those same claims got made during the previous energy price spikes of the 1970s and the 2000, with equally dubious results.

No, what will happen is that the annual cost of weather-related disasters will move raggedly upward with each passing year, as it’s been doing for decades, loading another increasingly heavy burden on economic activity and putting more of what used to count as a normal lifestyle out of reach for more people. With each new round of disasters, less and less will get rebuilt, as insurance companies wriggle out of payouts they can’t afford to make and government funding for disaster recovery becomes less and less adequate to meet the demand. [...] That’s the shape of our future.  It bears remembering, too, that fossil fuels aren’t the only nonrenewable resources that are being extracted at a breakneck pace just now with no thought for tomorrow. For that matter, the global climate isn’t the only natural system on which we depend that’s being disrupted by human pollution in ways that are already circling around behind us and kicking us in the backside. As Kenneth Boulding pointed out a long time ago, the only people who think that you can have limitless economic expansion on a finite planet are madmen and economists. In the real world—the world the rest of us, willy-nilly, are constrained to inhabit—actions have equal and opposite reactions, and trying to push the pedal of economic growth all the way to the metal all the time simply means that you run out of gas sooner. That’s the logic of the Long Descent: the slow, ragged, unevenly paced, but inexorable process by which a civilization that’s overshot its resource base winds up in history’s compost bin. -- John Michael Greer

novembro 19, 2018

Ambiguity and Authority

Sometimes people use "respect" to  mean "treating someone like a person"  and sometimes they use "respect" to  mean "treating someone like an  authority" and sometimes people who are used to  being treated like an authority say "if you  won't respect me I won't respect you"  and they mean "if you won't treat me like an authority I won't treat you like a  person"  and they think they're being fair but they  aren't, and it's not okay.-- Anon.

novembro 12, 2018

War and Peace

Tolerance isn’t a moral law, it‘s a peace treaty. Peace treaties are only followed if the result is peace. -- Yonatan Zunger

novembro 05, 2018


Like objects exist despite Quantum Physics, free will exists despite determinism. These terms refer to different planes of explanation.

outubro 29, 2018


I want to murderize the term "objective truth".  Because mostly it just means "This is one of my core beliefs".  By scrapping that term, and instead saying "All beliefs are subjective, but some have more evidence in their foundations than others, and this is a difference in degree, not of kind" we can begin to stop fortifying our misconceptions with language. Those things are well-entrenched enough as it is. [...] Fact is whatever is out there in the world, the ding-am-sich. Facts are objective, but you don't have any. Nobody has access to facts. We have beliefs about facts. And those beliefs are formed exclusively from the evidence available to us, as subjects. That evidence can be wrong or misleading. You have no facts. All we have is what you so weaseley call "opinions" (a better word is beliefs). And some beliefs are more well-founded than others. Our most well-founded beliefs, however, are not discernible to us from our core beliefs. They all feel "objective" to us, no way for the individual to know which "objective fact" (actually subjective belief) is strongly held because of evidence, and which is strongly held because of cultural values on happens to hold. So we need to drop that bullshit and start instead lifting our burdens of evidence, even for the stuff our amygdala says is "objective".

Is 1+1=2 a fact?   Of course not, it never was. Maths is an artificial system. 1+1=2 because we define the system so as to give that result. Of course, arithmetic was designed to mimic certain features of reality, but this was done as an abstraction of an abstraction of an abstraction. Each abstraction makes the result less real - but easier to work with. The way we built arithmetic is perfectly analogous to how each child learns arithmetic. First you look at real objects, and produce a theory of kind, then you learn to count real objects, by grouping them in various kinds, abstracting away the individuality of the objects. Then you progress to imagined objects. Then you progress to removing all the remaining remnants of the reality you based it on, working instead with just numbers. -- Andreas Geisler

outubro 22, 2018


If a bureaucrat (or lawyer) acts on fully specified set of rules and exercises no personal judgement then they can be replaced by a machine. If they don't want to be replaced by a machine they should be able to prove that their personal judgement is indispensable. That changes incentives for bureaucrats in quite a dramatic fashion -- Martin Sustrik

outubro 15, 2018


In any operating system whose goal is homeostasis, departures from the current steady stale caused by change in the energy fluxes or their response times will tend to be corrected and a new optimum sought which incorporates the changes. A system as experienced as Gaia is unlikely to be easily disturbed. Nevertheless, we shall have to tread carefully to avoid the cybernetic disasters of runaway positive feedback or of sustained oscillation. If, for example, the methods of climate control which I have postulated were subject to severe perturbation. we might suffer either a planetary fever or the chill of an ice age, or even experience sustained oscillations between these two uncomfortable States.

This could happen if, at some intolerable population density, man had encroached upon Gaia's functional power to such an extent that he disabled her. He would wake up one day to find that he had the permanent lifelong job of planetary maintenance engineer. Gaia would have retreated into the muds, and the ceaseless intricate task of keeping all of the global cycles in balance would be ours. Then at last we should be riding that strange contraption, the 'spaceship Earth'. and whatever tamed and domesticated biosphere remained would indeed be our 'life support system'. -- James Lovelock, Gaia: A New Look at Life on Earth

outubro 08, 2018


An illustration of [the] single-minded corporate focus on financial returns can be seen in a conversation between biologist Paul Ehrlich and a Japanese journalist. Ehrlich observed that the Japanese whaling industry was at risk of exterminating the whales that were the source of its wealth. The journalist responded: “You are thinking of the whaling industry as an organization that is interested in maintaining whales; actually it is better viewed as a huge quantity of [financial] capital attempting to earn the highest possible return. If it can exterminate whales in ten years and make a 15% profit, but it could only make 10% with a sustainable harvest, then it will exterminate them in ten years. After that, the money will be moved to exterminating some other resource.” -- Jeremy Lent, The Patterning Instinct

dezembro 10, 2016


Kayfabe   (by Eric Weinstein link)

The sophisticated "scientific concept" with the greatest potential to enhance human understanding may be argued to come not from the halls of academe, but rather from the unlikely research environment of professional wrestling.

Evolutionary biologists Richard Alexander and Robert Trivers have recently emphasized that it is deception rather than information that often plays the decisive role in systems of selective pressures. Yet most of our thinking continues to treat deception as something of a perturbation on the exchange of pure information, leaving us unprepared to contemplate a world in which fakery may reliably crowd out the genuine. In particular, humanity's future selective pressures appear likely to remain tied to economic theory which currently uses as its central construct a market model based on assumptions of perfect information.

If we are to take selection more seriously within humans, we may fairly ask what rigorous system would be capable of tying together an altered reality of layered falsehoods in which absolutely nothing can be assumed to be as it appears. Such a system, in continuous development for more than a century, is known to exist and now supports an intricate multi-billion dollar business empire of pure hokum. It is known to wrestling's insiders as "Kayfabe". 

Because professional wrestling is a simulated sport, all competitors who face each other in the ring are actually close collaborators who must form a closed system (called "a promotion") sealed against outsiders. With external competitors generally excluded, antagonists are chosen from within the promotion and their ritualized battles are largely negotiated, choreographed, and rehearsed at a significantly decreased risk of injury or death. With outcomes predetermined under Kayfabe, betrayal in wrestling comes not from engaging in unsportsmanlike conduct, but by the surprise appearance of actual sporting behavior. Such unwelcome sportsmanship which "breaks Kayfabe" is called "shooting" to distinguish it from the expected scripted deception called "working". 

Were Kayfabe to become part of our toolkit for the twenty-first century, we would undoubtedly have an easier time understanding a world in which investigative journalism seems to have vanished and bitter corporate rivals cooperate on everything from joint ventures to lobbying efforts. Perhaps confusing battles between "freshwater" Chicago macro economists and Ivy league "Saltwater" theorists could be best understood as happening within a single "orthodox promotion" given that both groups suffered no injury from failing (equally) to predict the recent financial crisis. The decades old battle in theoretical physics over bragging rights between the "string" and "loop" camps would seem to be an even more significant example within the hard sciences of a collaborative intra-promotion rivalry given the apparent failure of both groups to produce a quantum theory of gravity. 

What makes Kayfabe remarkable is that it gives us potentially the most complete example of the general process by which a wide class of important endeavors transition from failed reality to successful fakery. While most modern sports enthusiasts are aware of wrestling's status as a pseudo sport, what few alive today remember is that it evolved out of a failed real sport (known as "catch" wrestling) which held its last honest title match early in the 20th century. Typical matches could last hours with no satisfying action, or end suddenly with crippling injuries to a promising athlete in whom much had been invested. This highlighted the close relationship between two paradoxical risks which define the category of activity which wrestling shares with other human spheres:
• A) Occasional but Extreme Peril for the participants.
• B) General: Monotony for both audience and participants.
Kayfabrication (the process of transition from reality towards Kayfabe) arises out of attempts to deliver a dependably engaging product for a mass audience while removing the unpredictable upheavals that imperil participants. As such Kayfabrication is a dependable feature of many of our most important systems which share the above two characteristics such as war, finance, love, politics and science.

Importantly, Kayfabe also seems to have discovered the limits of how much disbelief the human mind is capable of successfully suspending before fantasy and reality become fully conflated. Wrestling's system of lies has recently become so intricate that wrestlers have occasionally found themselves engaging in real life adultery following exactly behind the introduction of a fictitious adulterous plot twist in a Kayfabe back-story. Eventually, even Kayfabe itself became a victim of its own success as it grew to a level of deceit that could not be maintained when the wrestling world collided with outside regulators exercising oversight over major sporting events.

At the point Kayfabe was forced to own up to the fact that professional wrestling contained no sport whatsoever, it did more than avoid being regulated and taxed into oblivion. Wrestling discovered the unthinkable: its audience did not seem to require even a thin veneer of realism. Professional wrestling had come full circle to its honest origins by at last moving the responsibility for deception off of the shoulders of the performers and into the willing minds of the audience.

Kayfabe, it appears, is a dish best served client-side.

julho 04, 2016

Scars are not easily removed

One of the penalties of an ecological education is that one lives alone in a world of wounds. An ecologist must either harden his shell and make believe that the consequences of science are none of his business, or he must be the doctor who sees the marks of death in a community that believes itself well and does not want to be told otherwise. Aldo Leopold

junho 28, 2016

Speed fast towards the end

The truth is you can be orphaned again and again and again. The truth is, you will be. And the secret is, this will hurt less and less each time until you can't feel a thing. Trust me on this. Chuck Palahniuk

junho 23, 2016

And even more maps

It's like trying to find the treasure in the pirate's map.

junho 20, 2016

março 06, 2016


I often remind people of the word "orrery". An orrery is a model that works perfectly well, its use results in highly accurate predictions… within bounds of application. The difference between an orrery and a theory, is that a orrery is not causally supported by foundational understandings of the universe. An orrery is internally consistent, but externally disassociated. The classic orrery of course is the painted balls on bent wires articulating around a set of gears and cams on spindles that classical scholars produced to explain the motion the sun and moon and other celestial bodies. Obviously, such models predict the behavior of the system, but don't come near explaining the causal hierarchy that leads to behavior. planets and stars aren't hooked to huge rods. It is theoretically possible to concoct an infinite number of orreries, causally false models, to explain and model any one system or domain. Randall Lee Reetz

dezembro 29, 2015

A World Without Growth?

Arthur Miller wrote that "an era can be said to end when its basic illusions are exhausted". Economic growth, the central illusion of the age of capital, may be ending.

Growth underpins every aspect of modern society. Economic growth has become the universal solution for all political, social and economic problems, from improving living standards, reducing poverty to now solving the problems of over indebted individuals, businesses and nations.

All brands of politics and economics are deeply rooted in the idea of robust economic growth, combined with the belief that governments and central bankers can exert substantial control over the economy to bring this about. In his 1929 novel The Great Gatsby, F. Scott Fitzgerald identified this fatal attraction: "Gatsby believed in the green light, the orgiastic future that year by year recedes before us. It eluded us then, but that's no matter—tomorrow we will run faster, stretch out our arms farther. 

[...] Over the last 30 years, a significant proportion of economic growth and the wealth created relied on financialisation. As traditional drivers of economic growth, such as population increases, new markets, innovation and increases in productivity waned, debt driven consumption became the tool of generating economic growth. But this process requires ever increasing levels of debt. By 2008, $4 to $5 of debt was required to create $1 of growth. China now needs $6 to $8 of credit to generate $1 of growth, an increase from around $1 to $2 of credit for every $1 of growth a decade ago.

Debt allows society to borrow from the future. It accelerates consumption, as debt is used to purchase something today against the promise of paying back the borrowing in the future. Growth is artificially increased by spending that would have taken place normally over a period of years being accelerated because of the availability of cheap money. With borrowing levels now unsustainable, debt engineered growth may be at an end.

Growth was also based on policies that led to the unsustainable degradation of the environment. It was based upon the uneconomic, profligate use of mispriced non-renewable natural resources, such as oil and water.

The problem is the economic model itself. As former Fed Chairman Paul Volcker observed on 11 December 2009: "We have another economic problem which is mixed up in this of too much consumption, too much spending relative to our capacity to invest and to export. It's involved with the financial crisis but in a way it's more difficult than the financial crisis because it reflects the basic structure of the economy." The simultaneous end of financially engineered growth, environmental issues and the scarcity of essential resources now threatens the end of an unprecedented period of growth and expansion.

Policy makers may not have the necessary tools to address deep-rooted problems in current models. Revitalized Keynesian economics may not be able to arrest long-term declines in growth as governments find themselves unable to finance themselves to maintain demand. It is not clear how if, at all, printing money or financial games can create real ongoing growth and wealth.

Low or no growth is not necessarily a problem. It may have positive effects, for example on the environment or conservation of scarce resources. But current economic, political and social systems are predicated on endless economic expansion and related improvements in living standards. Growth is needed to generate higher tax revenues, helping balance increased demand for public services and the funds needed to finance these. Growth is needed maintains social cohesion. The prospect of improvements in living standards, however remote, limits pressure for wealth redistribution. As Henry Wallick, a former Governor of the US Federal Reserve, accurately diagnosed: "So long as there is growth there is hope, and that makes large income differential tolerable."

The social and political compact within democratic societies requires economic growth and improvements in living standards. Economic stagnation increases the chance of social and political conflict. Writing in The War of the World: History's Age of Hatred, Niall Ferguson identified the risk: "Economic volatility matters because it tends to exacerbate social conflict…. periods of economic crisis create incentives for politically dominant groups to pass the burdens of adjustment on to others… social dislocation may also follow periods of rapid growth, since the benefits of growth are very seldom evenly distributed… it may be precisely the minority of winners in an upswing who are targeted for retribution in a subsequent downswing".

Politicians, policy makers and ordinary people do not want to confront the possibility of significantly lower economic growth in the future. Like Fitzgerald's tragic hero Gatsby, the incredulous battle cry everywhere is: "Can't repeat the past? Why of course you can!" But as philosopher Michel de Montaigne asked: "How many things we regarded yesterday as articles of faith that seem to us only fables today?"

A recent book The World Without Us was based around a thought experiment–what would a world bereft of humans revert to. We should be worried about what a world without growth, or, at best, low and uneven rates of growth will look like. 

Satyajit Das

dezembro 22, 2015


We decide on the amount and on the quality of the information we possess. The easier case is when the problem outcome is already known (the coin flip was heads, now what?); this is a case where we do not need to predict anything, the event already occurred. The next case is when we do not know the outcomes but know their probabilities (this is a biased coin, with a chance of 55% heads). We know how to solve this type of problem, and call it risk management. The harder case is when not even the probabilities are known (oops, this coin might even have two equal faces...). Usually, the literature calls it uncertainty, which is a different, uglier, beast than risk. And humans do not like uncertainty. We try to solve them using what we know about risk, by simplifying our models -- and possibly forgetting about this fact -- so that we can analyse the problem and compute its solution with the tools (like statistics) and assumptions (like normality) we understand. Sometimes our assumptions are not that far away and our decisions are good approximations/predictions of what happens. Sometimes we miss the mark and the chosen action results in disaster. Black swans, an expression coined by Nassim Taleb, are examples of this. It is when we assume that extraordinary events are impossible and one of them occurs nonetheless. This is the price of recklessness or laziness or both; the hubris of assuming too much.

dezembro 18, 2015

Quantum Randomness

@Eamon: "I wonder what a *genuine* stochastic process *would* look like if not the ones I mentioned. In other words, what possible observational state of affairs would, for you, serve as evidence for genuine indeterminism?"

Good question. I think I would be willing to accept indeterminism despite my gut feeling that it is a mistake, if accepting indeterminism answered more questions than it raised. The prima facie reason for accepting indeterminism is the examples you cited (radioactive decay, etc.), but that interpretation has the following problem.

- Pretty much everybody accepts the reality of superposition, which is in effect Many-Worlds.
- Then, in order to explain the fact that our "thread of consciousness" sees only one discrete outcome, the Copenhagen interpretation posits a wavefunction collapse -essentially, all superpositions instantaneously "die," except the one containing my "thread of consciousness."
- But this collapse is the ONLY known phenomenon in physics that is inherently random/acausal, along with a bunch of other weird properties like non-locality, non-CPT-symmetry, faster-than-light influence...
- And then we get to the crux of the matter: what is this queer collapse theory trying to explain in the first place?
- Answer: why our "thread of consciousness" sees only one outcome, which outcome is apparently not predictable in principle.
- So the question becomes: what happens if we drop our intuitive idea of a single unique "thread of consciousness?"
- Answer: there is nothing left to explain. All branches of the wavefunction remember their own history, and to all of them it prima facie appears that their "thread" made it while the others didn't.

Summary: quantum randomness/collapse "explains" why our "thread of consciousness" sees only one outcome, but this is explained equally well by no collapse and no randomness. Quantum randomness does ZERO explanatory work (although at first intuitive glance, it seems to). -- Ian Pollock [link]

dezembro 15, 2015


"Mentir é um vício abominável. São as palavras que nos aproximam e nos tornam humanos. Se nos apercebessemos do horrível peso que representa a mentira, chegaríamos à conclusão que é mais digna do cadafalso do que muitos outros crimes. Uma vez adquirido o hábito da mentira, é impressionante constatar como é praticamente impossível desistir dele." Montaigne

dezembro 08, 2015


There is a critical aspect that every anarchist proposal should discuss: the secular education of every child. Modern democratic States have many flaws. They are inefficient and corrupt, they are ruled by oligarchies, hopelessly mixing corporation and government interests that have little to do with the needs of we the people. However they provide universal education. I wouldn't want any of us to have the sole word on the indoctrination of our children. It's a terrible danger to be brainwashed only by our parents. And yes, every person is a brainwashed human. What every one of us is, thinks and beliefs, depends on the society we are born into and the people we grow-up with. But diversity of views -- from our parents, our teachers, the mass media, the internet, our friends -- helps immunize us against radical pathologies of belief. Without a central organization to enforce universal education, which means structured education outside family or an inner-community domain, how this potential danger is dealt in an anarchic society?

dezembro 04, 2015

A Chinese Tale

Once upon a time, there was a man who was riding in a horse drawn carriage and traveling to go take care of some affairs; and in the carriage there was also a very big suitcase. He told the driver to of the carriage to drive non-stop and the horse ran extremely fast. 

Along the road, there was an old man who saw them and asked, “Sir, you seem anxious, where do you need to go?” 

The man in the carriage then replied in a loud voice, “I need to go to the state of Chu.” The old man heard and laughing he smiled and said, “You are going the wrong way. The state of Chu is in the south, how come you are going to to the north?” 

“That’s alright,” The man in the carriage then said, “Can you not see? My horse runs very fast.” 

“Your horse is great, but your path is incorrect.” 

“It’s no problem, my carriage is new, it was made just last month.” 

“Your carriage is brand new, but this is not the road one takes to get to Chu.” 

“Old Uncle, you don’t know,” and the man in the carriage pointed to the suitcase in the back and said, “In that suitcase there’s alot of money. No matter how long the road is, I am not afraid.” 

“You have lots of money, but do not forget, The direction which you are going is wrong. I can see, you should go back the direction which you came from.” 

The man in the carriage heard this and irritated said, “I have already been traveling for ten days, how can you tell me to go back from where I came?” He then pointed at the carriage driver and said, “Take a look, he is very young, and he drives very well, you needn’t worry. Goodbye!” 

And then he told the driver to drive forward, and the horse ran even faster.

-- Chinese Tale

novembro 30, 2015

Spending the Inheritance

It’s very hard for people to realize just how incredibly stupid civilization has been. Building a modern society on finite resources and then failing to accept it’s finality or shortsightedness, let alone do anything about it has been suicidal. We’re committing speciescide of our own race. Worse, we destroyed the ecological base along the way where we obtain our sustenance.

The world is presently overpopulated by the billions. We obtained this surplus through sheer folly and shortsightedness, a.k.a “greed”. There is a valid reason why overpopulation of this magnitude never appeared in human history before. No other civilization before ours exploited the oil reserves that were tens of thousands of years in existence, predating all human life and converted them into agriculture and global transportation system.

But we did, and we built a overpopulated world that polluted, raped, destroyed it’s natural carrying capacity to such a degree that human life itself is now threatened. We became so accustomed to this temporary ‘abundance’ that we fooled ourselves into believing it would last forever. We were dead wrong.

Surviving the collapse will mean we must first stop lying to ourselves. And we must stop listening to the lies being spouted off by others. Neither the media nor the government will be honest enough to tell the truth, yet are making their own secret preparations without telling you. Ignoring the hype, false promises, “vaporware” and empty platitudes that everything is going to be ok is important. Everything is NOT OK and its past time we started acting like it was true. [link]

novembro 25, 2015

Rabbit Hole

"At bottom there are no things, and hence not even protons, quarks or strings, there are only structures. These structures generate patterns, and science is in the business of describing such patterns. At one level, the pattern can best be captured by talk of protons and electrons; at another level (i.e., for material science, and of course for our everyday experience) they are captured by objects like tables. Tables, then, are not illusions at all, at least no more than protons and electrons are illusions; rather, they are the most appropriate way to describe a certain stable pattern." Massimo Pagliucci

novembro 20, 2015

Private Belief and Public Knowledge

To believe incorrectly is never a crime, but simply to believe is never to have knowledge.

In other words, liberal science does not restrict belief, but it does restrict knowledge. It absolutely protects freedom of belief and speech, but it absolutely denies freedom of knowledge: in liberal science, there is positively no right to have one's opinions, however heartfelt, taken seriously as knowledge. Just the contrary: liberal science is nothing other than a selection process whose mission is to test beliefs and reject the ones that fail. A liberal intellectual regime says that if you want to believe the moon is made of green cheese , fine. But if you want your belief recognized as knowledge, there are things you must do. You must run your belief through the science game for checking. And if your belief is a loser, it will not be included in the science texts. It probably won't even be taken seriously by most respectable intellectuals. In a liberal society, knowledge - not belief  - is the rolling critical consensus of a decentralized community of checkers, and it is nothing else. That is so, not by the power of law, but by the deeper power of a common liberal morality.

Of course, if your belief is rejected by the critical consensus, you are free to reject the consensus and keep believing. That's freedom of belief. But you are not entitled to expect that your belief will be taught to schoolchildren or accepted by the intellectual establishment as knowledge. Any school curriculum is necessarily restrictive. It cannot not be restrictive. My point is that the right way to set a curriculum is to insist that it teach knowledge, and that this knowledge should consist only of claims which have been thoroughly checked by no person (or group) in particular. We should never teach anything as knowledge because it serves someone's political needs. We should teach only what has checked out.[...] academic freedom consists in freedom to doubt, to inquire, to check, and to believe as you like. It does not consist in the freedom of one party or another to reset the rules for inquiry or checking. Someone who wants to insist that the theory of relativity is false and that some other theory is true is, of course, entitled to do so; but passing laws or using intimidation to make teachers (or anyone else) take him seriously has nothing to do with the freedom to inquire. It has to do with the centralized regulation of knowledge. If the consensus of critical checkers holds that evolution checks out but creationism does not, and clearly it does hold this, then that is our knowledge on the subject.

And who decides what the critical consensus actually is? The critical society does, arguing about itself. That is why scholars spend so much time and energy "surveying the literature" (i.e., assessing the consensus so far). Then they argue about their assessments. The process is long and arduous, but there you are. Academic freedom would be trampled instead of advanced by, say, requiring that state financed universities put creationists on their biology faculties or give Afrocentrists rebuttal space in their journals. Wh n a state legislature or a curriculum committee or any other political body decrees that anything in particular is, or has equal claim to be, our knowledge, it wrests control over truth from the liberal community of checkers and places it in the hands of central political authorities. 

And that is illiberal. If the principle is ever established that political bodies can say what our knowledge is or is not, or which ideas are worth taking seriously, then watch out. Everyone with an opinion would be busy lobbying legislatures for equal-time laws, demanding that biology books describe prayer as an alternative treatment for cancer, picketing universities for astrology departments, suing journals for rebuttal space, demonstrating for proportionate representation in footnote citations. We would find ourselves in a world where knowledge was made by voting and agitating. Then we really would find ourselves living Bertrand Russell's nightmare, where "the lunatic who believes that he is a poached egg is to be condemned solely on the ground that he is in the minority." In that case, those of us who believe in science had better hope that we can persuade a majority and round up a quorum-and whether we can do so is not at all clear on issues like astrology.

One cannot overemphasize: intellectual liberalism is not intellectual majoritarianism or egalitarianism. You do not have a claim to knowledge either because 51 percent of the public agrees with you or because your "group" was historically left out; you have a claim to knowledge only to the extent that your opinion still stands up after prolonged exposure to withering public testing. Now, it is true that when we talk about knowledge's being a scientific consensus we are talking about a majority of scientists. But we are not talking about a mere majority. For a theory to go into a textbook as knowledge, it does not need the unanimity of checkers' assent, but it does need far more than a bare majority's. It should be generally recognized as having stood up better than any competitor to most of the tests that various critical debunkers have tried. [...] Because space and time in textbooks and classrooms are limited, each of those groups will make demands at the expense of others. And that is how creed wars begin. 

[...] only after an idea has survived checking is it deserving of respect. Not long ago, I heard an activist say at a public meeting that her opinion deserved at least respect. The audience gave her a big round of applause. But she and they had it backwards. Respect was the most, not the least, that she could have demanded for her opinion. Except insofar as an opinion earns its stripes in the science game, it is entitled to no respect whatever. This point matters, because respectability is the coin in which liberal science rewards ideas that are duly put up for checking and pass the test. You may not get rich by being shown to be right, you may not even become famous, and you almost certainly will not be loved; but you will be paid in the species of respectability. That is why it is so important that creationists and alien-watchers and radical Afrocentrists and white supremacists be granted every entitlement to speak but no entitlement to have their opinions respected. They should expect, if they scoff at the rules by which the game of science is played, to have their beliefs scoffed at; they should expect, if for any reason (in eluding minority status) they refuse to submit their ideas for checking by public criticism, that their opinions will be ignored or ridiculed - and rightly so. Respect is no opinion's birthright. People, yes, are entitled to a certain degree of basic respect by dint of being human. But to grant any such claim to ideas is to raid the treasury of science and throw its capital to the winds.

Let us remember, then, that the proposition "We must all respect others' beliefs" is nowhere near as innocent as it sounds. If it is enshrined in policies or practices giving "rights" to minority opinions, the damage it causes is immediate and severe. Liberal science cannot exert discipline if it cannot use its tool of marginalization to drive unsupported or bogus beliefs from the agenda. When you pass laws requiring equal time for somebody's excluded belief, you effectively make marginalization illegal. You say, "In our society, a belief is respectable - and will be taught and treated respectfully - if the politically powerful say it is." Once you have said that, you face a very stark choice. You can open the textbooks only to those "oppressed" beliefs whose proponents have political pull. Or you can take the principled egalitarian position, and open the books and the schools to all sincere beliefs. If you do the former, then you have replaced science with power politics. If you do the latter, then you have no principled choice but to teach, for example, "Holocaust revisionism" (the claim that the Holocaust didn't happen) as an "alternative theory" held by an "excluded minority"-which means, in practice, not teaching twentieth-century history at all. Either way, you have taken in hand silly and even execrable opinions and ushered them from the fringes of debate to the very center. At a single stroke, you have disabled liberal society's mechanism for marginalizing foolish ideas, and you have sent those ideas straight to the top of the social agenda with a safe-conduct.

Is the liberal standard for respectability fair? That, really, is the big question today. If you believe that a society is just only when it delivers more or less equal outcomes, you will think liberalism is unfair. You will insist on admitting everyone's belief into respectability as knowledge. Or at least you will insist on admitting the beliefs of people whom you regard as oppressed-affirmative action for knowledge. Personally, I cannot think of anything good about that kind of standard for knowledge. It is bound to lead to fights over who gets what. Groups will appoint leaders, and leaders will negotiate, and when negotiations break down schism or intellectual warfare will ensue; or if negotiations are successful, then certain beliefs will be locked in place by delicate compromise, and a knowledge-making system whose greatest virtue is its adaptiveness will turn sclerotic.

Kindly Inquisitors, Jonathan Rauch

novembro 18, 2015

novembro 17, 2015

Allocation Practice

Democracy is an efficient method to allocate assent to available power holders. Capitalism is an efficient method to allocate resources to available uses. And Science is an efficient method to allocate truth to available hypothesis. They all have plenty of defects and need vigilance. But alternatives, like autocracy, communism, or mythical explanations have proven themselves to be much worse.

agosto 28, 2015

agosto 07, 2015

Bullshit is everywhere

 "Bullshit is everywhere.

There is very little that you will encounter in life that has not been in some way infused with bullshit.

Not all of it bad; your general, day-to-day, organic free-range bullshit is often necessary, or at the very least innocuous. "Oh, what a beautiful baby! I'm sure it'll grow into that... head." That kind of bullshit in many ways provides important social contract fertilizer, and keeps people from making each other cry all day. But then there's the more pernicious bullshit: your premeditated, institutional bullshit, designed to obscure and distract. Designed by whom? The bullshitocracy. It comes in three basic flavors.

One, making bad things sound like good things. "Organic, all-natural cupcakes." Because "factory-made sugar-oatmeal balls" doesn't sell. "PATRIOT Act." Because "are you scared enough to let me look at all your phone records act" doesn't sell. So whenever something's been titled "Freedom-Family-Fairness-Health-America," take a good long sniff. Chances are, it's been manufactured in a facility that may contain traces of bullshit.

Number two: hiding the bad things under mountains of bullshit. Complexity. "You know, I would love to download Drizzy's latest Meek Mill diss," (everyone promised me that made sense) "but I'm not really interested right now in reading Tolstoy's iTunes agreement. So I'll just click 'Agree.' Even if it grants Apple prima noctae with my spouse." Here's another one: simply put, banks shouldn't be able to bet your pension money on red. Bullshitly put: it's -- hey! this! Dodd-Frank. Hey, a handful of billionaires can't buy our elections, right? Of course not. They can only pour unlimited anonymous cash into a 501(c)(4) if 50% is devoted to issue education. Otherwise, they'd have to 501(c)(6) it, or funnel it openly through a non-campaign-coordinating SuperPAC, with a coordinating.... [stage whisper: I think they're asleep now. We can sneak out.]

And finally, it's the Bullshit of Infinite Possibility. These bullshitters cover their unwillingness to act under the cover of unending inquiry. "We can't do anything, because we don't yet know everything! We cannot yet take action on climate change, until everyone in the world agrees gay marriage vaccines won't cause our children to marry goats who are gonna come for our guns. Until then, I say, teach the controversy!"

Now, the good news is this: Bullshitters have gotten pretty lazy, and their work is easily detected. And looking for it is kind of a pleasant way to pass the time. Like an I Spy of Bullshit. So I say to you, friends: The best defense against bullshit is vigilance. So if you smell something, say something." John Stewart @ Daily Show