novembro 10, 2011


Citações retiradas do livro Metaphors we live by (1981) por George Lakoff e Mark Johnson, sobre a importância da metáfora não só na linguagem, mas no aparelho cognitivo humano.

"The essence of metaphor is understanding and experiencing one kind of thing in terms of another. [...] The most important claim [...] is that metaphor is not just a matter of language, that is, of mere words. We shall argue that, on the contrary, human thought processes are largely metaphorical. This is what we mean when we say that the human conceptual system is metaphorically structured and defined. Metaphors as linguistic expressions are possible precisely because there are metaphors in a person's conceptual system.

[Chapter 6]

Just as the basic experiences of human spatial orientations give rise to orientational metaphors, so our experiences with physical objects (especially our own bodies) provide the basis for an extraordinarily wide variety of ontological metaphors, that is, ways of viewing events, activities, emotions, ideas, etc., as entities and substances. [...] Ontological metaphors are necessary for even attempting to deal rationally with our experiences.
The range of ontological metaphors that we use for such purposes is enormous. [...] Ontological metaphors like [THE MIND IS A MACHINE] are so natural and so pervasive in our thought that they are usually taken as self-evident, direct descriptions of mental phenomena. The fact that they are metaphorical never occurs to most of us. We take statements like "He cracked under pressure" as being directly true or false. [...] We use ontological metaphors to comprehend events, actions, activities, and states. Events and actions are conceptualized metaphorically as objects, activities as substances, states as containers.

[Chapter 7]

Perhaps the most obvious ontological metaphors are those where the physical object is further specified as being a person. This allows us to comprehend a wide variety of experiences with nonhuman entities in terms of human motivations, characteristics, and activities. [...] personification is a general category that covers a very wide range of metaphors, each picking out different aspects of a person or ways of looking at a person. What they all have in common is that they are extensions of ontological metaphors and that they allow us to make sense of phenomena in the world in human terms—terms that we can understand on the basis of our own motivations, goals, actions, and characteristics.

[Chapter 19]

metaphor pervades our normal conceptual system. Because so many of the concepts that are important to us are either abstract or not clearly delineated in our experience (the emotions, ideas, time, etc.), we need to get a grasp on them by means of other concepts that we understand in clearer terms (spatial orientations, objects, etc.). This need leads to metaphorical definition in our conceptual system.

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