novembro 17, 2024
novembro 14, 2024
the application of colonialism to Europe
The conventional opinion is that the Second War should be regarded as a continuation of the First. While the First was produced by competing imperialisms, the Second was the outcome of the very imperfect settlement imposed at the end of the War, and the difference in interpretations as to how the War really ended (was it an armistice, or was it an unconditional surrender). But that interpretation is (perhaps) faulty because it cannot account for the most distinctive character of the World War II, namely that it was the war of extermination in the East (including the Shoah). That is where Mazower’s placing of the War in a much longer European imperial context makes sense.
The key features of Nazi policies of “racial” superiority, colonization of land and conscious destruction of ethnic groups cannot be understood but as an extreme, or even extravagant, form of European colonialism, as it existed from the 15th century onward. If one thinks of the Soviet Russia as of Africa or indigenous American continent (as it seemed to the Nazis), then Nazi policy of mass extermination and (more liberally) enslavement of the Slavic population that would provide forced labor for the German aristocracy living in agro-towns dotted across the plains of Russia does not look much different from what happened for several centuries in the mines of Potasi, in the Congo, in the ante-bellum South of the United States, in the Dutch Java or indeed in German-ruled Namibia.
The creation of two ethically and racially distinct social classes, with no interaction and with one openly exploiting another is exactly how European colonialism presented itself to the rest of the world. As Aimė Cėsaire, quoted at the end of the book, wrote (I paraphrase) “Nazism was the application of colonialism to Europe”.
There were, however, some differences that made the realization of this dream of conquest and domination unrealizable for the Nazis.
The technological and military gap between the “master” class and the Untermenschen was much smaller, and at the end it got even overturned in the military sphere. By 1942, the Soviet Union was producing more airplanes and tanks than Germany with all her factories in conquered Europe. The technological gap was indeed much smaller than it seemed to the Germans, and than it objectively was between the European conquerors and the peoples of Africa or the Americas. Tiny forces of Spaniards or English could conquer huge spaces and rule many people because of enormous superiority of their military power. But this was not the case in Europe. In other words, when the technological (military) gap between two groups is small, a complete annihilation of one by another is impossible.
The Nazis were blinded to this, not only by their misjudgment about the technological development of Russia, but also by their belief in rigid racial hierarchy where the very fact that such hierarchy existed (as they believed) made it impossible to entertain the possibility that the lower classes might rise sufficiently to challenge the “masters”. The rigidity of self-created racial hierarchy blinded them to reality.
The second difference between the Nazis and classical European imperialism was that racial hierarchy, pushed to its extreme, and leading to the attempted annihilation of the entire ethnic groups (Holocaust) was not motivated by economic interests of the elite but took place, as it were, outside it. Mazower makes very clear the tension that existed throughout the Nazi rule between economic needs for more forced labor, both in European factories and in the fields in the conquered territories in Poland, the Ukraine and Belorussia, and the ideologically-motivated drive to exterminate the “inferior races”. The military and civilian administrations tended to prefer the former approach (exploitation to death through labor), the SS the latter (pure destruction). This single-minded pursuit of annihilation, regardless of, or even against, economic benefits, was not something that existed in European colonialism.
It is this macabre and economically and politically irrational drive toward extermination that might have differentiated colonialism as applied to Europe from colonialism applied elsewhere. But establishing racial hierarchy, believing in eugenics, being indifferent to the death of the “lower races”, creating a system of forced labor, shooting or maiming people who do not deliver their quotas of produce was not exactly new. Aimė Cėsaire might have been right. -- Branko Milanovic
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novembro 07, 2024
In-group Dynamics
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novembro 04, 2024
Ruins
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outubro 28, 2024
Buddha IV
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outubro 24, 2024
Buddha III
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outubro 21, 2024
Buddha II
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outubro 17, 2024
Buddha I
Nothing in the world [i.e., that which we can normally experience] has an unchanging essence. [...] Buddha is not primarily concerned with what exists - in fact, he thinks that is a red herring - but with what we can experience, what can be present to consciousness. For his purposes, what exists and the contents of experience are the same. At this level, if we want a label, his doctrine looks like pragmatic empiricism.
Por João Neto às 19:09 0 comentário(s)
outubro 11, 2024
Concerning Meditation
- A sign of growth is having more tolerance for discomfort. But it’s also having less tolerance for bullshit.
- Who you are is not your fault, but it is your responsibility.
- If you don’t train your mind to appreciate what is good, you’ll continue to look for something better in the future, even when things are great.
- Spend more time cultivating a mind that is not attached to material things than time spent accumulating them.
- Peak experiences are fun, but you always have to come back. Learning to appreciate ordinary moments is the key to a fulfilling life.
- There are three layers to a moment: Your experience, your awareness of the experience, and your story about the experience. Be mindful of the story.
- You cannot practice non-attachment. You can only show your mind the suffering that attachment creates. When it sees this clearly, it will let go.
- One of the deepest forms of peace we can experience is living in integrity.
- Monks love to fart while they meditate. The wisdom of letting go expresses itself in many forms.
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outubro 08, 2024
Not choosing is not an option III
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outubro 02, 2024
Difference
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outubro 01, 2024
setembro 30, 2024
Respect!
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setembro 24, 2024
Analytical vs. what's possible
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setembro 20, 2024
Opções
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setembro 17, 2024
The Priority of the Obvious
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setembro 13, 2024
The Calculus of Blame
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setembro 05, 2024
Categorical mistakes
- Outcomes are known. This is the easiest way to make decisions. If I hold out my hand and drop a ball, it will fall to the ground.
- Outcomes are unknown, but probabilities are known. This is risk. Think of this as going to Vegas and gambling. Before you set foot at the table, all of the outcomes are known as are the probabilities of each. No outcome surprises an objective third party.
- Outcomes are unknown and probabilities are unknown. This is uncertainty.
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setembro 02, 2024
in a way that makes sense
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agosto 21, 2024
Quality over quantity
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agosto 16, 2024
Meanings
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agosto 12, 2024
Bits and bytes of Ancient Wisdom
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agosto 05, 2024
Theories, not Truth
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julho 28, 2024
Borders
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julho 24, 2024
Not choosing is not an option II
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julho 16, 2024
Not choosing is not an option
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julho 12, 2024
Blind Custodians
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julho 04, 2024
Interiors
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junho 28, 2024
against a revolution that never took place
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junho 24, 2024
Up in our country we are human
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