junho 28, 2024

against a revolution that never took place

In his book The School for Dictators, Ignazio Silone famously called fascism "a counter-revolution against a revolution that never took place." A core feature of reactionary (I'll use that term rather than "fascist" because people love to pointlessly debate semantics) movements is an inversion of power. They cast the weak as looming threats, and status-quo powers as the trembling victims. This is a familiar move, in macro and micro terms, in every reactionary movement. You see it in the US when they talk about gay or trans people imposing themselves on everyone, "forcing their lifestyle down our throats." Or when they talk about how white people face more racism. Or, on a grander scale, when they talk about how social justice warriors have taken over every institution in the the US, ruthlessly imposing their woke worldview. It's self-evidently ridiculous, but why do they do it so consistently?

The point is to justify their own escalating violence and lawlessness. They hate difference, they hate the status quo being challenged, they hate the existence of Others in their midst, so they need to convince one another that it's ok to cast off norms and let the violence out. This is why the only mode of moral argumentation you ever see from a reactionary is whataboutism. The point of "they did it first" (for whatever "it," censorship or voter fraud or whatever) is not that "it" is bad and no one should do it, but that it's ok for us to do it too. It's not even really a moral argument. It's just a permission structure -- they did it, so we can't be held accountable for doing it too.  So when they create this mythology about Dem voter fraud, the point is not "voter fraud is bad," the point is, "it's ok for us to do it too."

The long-running narrative about left bias in the media is not about "bias is bad," it's about, "it's ok for us to make full-on propaganda." The point about violent rioting urban lefties is not "violence is bad," it's, "it's ok for us to be violent." [Or] the classic example we're living through: endlessly accusing the left of censorship to justify banning books and rewriting history. The cliche goes "every conservative accusation is a confession," and that's kind of true, but it's more accurate to say every accusation is permission -- permission for the right to do in reality what it has worked itself up to believe the left is doing. 

It's all a counter-revolution against a revolution that never took place -- a way of defending and reinforcing status quo hierarchies by exaggerating the power and efficacy of the marginalized and vulnerable, the outsiders trying to reform the status quo in an egalitarian direction. [...] that is the most primal and formative feature of reactionary psychology: the belief that everyone is selfish, everyone is out for themselves, it's a zero-sum world in which tribes compete for dominance, and all the progressive talk about universalist values is just a clever con.

They have to believe that. Their worldview has no room for people of good will trying earnestly to do good for humanity. They need for all the Others they hate to be sinister and powerful and right on the verge of taking over, and destroying everything. They need it because it gives them permission to indulge their base instincts. "We have to do this violence/censorship/lawbreaking, it's the only way to stop the gays/immigrants/professors from destroying our way of life." Every time it's the same. -- David Roberts

junho 24, 2024

Up in our country we are human

Joining an Inuit hunting party in Greenland in 1910, Danish explorer Peter Freuchen was pleased to receive several hundred pounds of meat because he’d thrust a harpoon into a walrus. When he thanked the primary hunter, the man looked at him and said nothing. Back at camp he told Freuchen:

Up in our country we are human! And since we are human we help each other. We don’t like to hear anybody say thanks for that. If I get something today you may get it tomorrow. Some men never kill anything because they are seldom lucky or they may not be able to run or row as fast as others. Therefore they would feel unhappy to have to be thankful to their fellows all the time. And it would not be fun for the big hunter to feel that other men were constantly humbled by him. Then his pleasure would die. Up here we say that by gifts one makes slaves, and by whips one makes dogs.

Freuchen wrote, “I have come to understand the truth of his words. The polar Eskimos were a free people when we met them.” -- Adventures in the Arctic, Peter Freuchen 1960 [ref: Futility Closet]

junho 17, 2024

the presence of justice

"I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice" -- Martin Luther King

junho 12, 2024

Not So Hidden Costs

I know a lot of scientists as well as laymen are scornful of philosophy - perhaps understandably so. Reading academic philosophy journals often makes my heart sink too. But without exception, we all share philosophical background assumptions and presuppositions. The penalty of not doing philosophy isn't to transcend it, but simply to give bad philosophical arguments a free pass. -- David Pearce

junho 07, 2024

The Two Measures

We see again the fallacy of the conspiracy theorist. Strong evidence brought to bear on the enemy, weak evidence brought to bear on the friend. Statistics for the enemy. Anecdotes for the friend. -- Zach Weiner

junho 03, 2024

The Fallacy of Anachronism

I will repeat this point again until I get hoarse: a mistake is not something to be determined after the fact, but in the light of the information until that point -- Nicholas Nassim Taleb